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“Shepherding the Shepherd”

4/27/2025

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The post addresses an essentially overlooked reality that pastors require similar pastoral care which they provide to those they lead. It disputes popular thinking that pastors teaching and preaching duties should place them above needing guidance or pastoral support.[1] Many people believe that clergy exist above human need for support which drives clergy isolation and unrealistic expectations and serves as a major cause for an increasing problem in pastoral burnout.
​The post taps into the knowledge of 2 Timothy 2:2 (NIV) which stands as the paramount basis for this composition indicating that “and the things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others.” The exemplifies the disciple-making strategy of the first church which had Paul passing knowledge to Timothy so he could teach other disciples. The principle remains straightforward since leaders need to receive what they give during their discipling roles.
Additionally, the blog highlights the way Jesus discipled Peter and all His followers according to His own model. Jesus chose to restore Peter after his threefold denial because Peter showed sincere repentance making the Lord to intentionally forgive him (John 21:15-17, NIV). After resurrection, Jesus tells Peter three times to shepherd the flock following each denial of service to His sheep. The restoration went beyond dismissal because Christ chose this time to show Peter his divine purpose while establishing Peter's identity along with healing his spiritual battle.

The post also explains pastor burnout and its relationship to loneliness and pressure that develop when pastors do not have trusted spiritual mentors for support or accountability.[2] Pastors who do not receive intentional discipleship care become responsible to handle the emotional, theological, and organizational weight of their ministry alone. According to the blog, evidence reveals that pastor isolation became worse throughout the global pandemic because numerous pastors were deprived of the necessary support and necessary rest during their leadership roles.[3] The consequences of this situation produce emotional exhaustion, spiritual detachment, and decision fatigue which are recognized symptoms of burnout.

Regular mentoring and discipling of pastors reduces their risks to experience pride, discouragement, moral failure, and relational breakdown. Their ministerial capabilities decrease leading to church crisis that threatens church health. Pastors never received the assignment of handling all responsibilities in spiritual leadership. The blog delivers its point unambiguously by saying “Shepherds who receive no shepherding will inevitably stray.”

This blog's main argument depends on the selection of discipleship as a cognate. The theological idea of discipleship exists as a relational structure which builds up spiritual maturity, humility, and accountability. Through this practice, all believers and pastors receive the capability to develop close relationships with God and fellow believers in a structured formation process. Discipleship applied to pastors produces stable spiritual health in these ministers.

The post emphasizes how pastors excel at developing disciple-making systems yet fail to recognize their personal requirements of spiritual growth. Further, pastors maintain confidence in their educational background or pastoral experience as sufficient for enduring yet their inner life declines when they avoid peer consultation and support from other religious leaders. However, a disciple never reaches a point where they no longer need discipleship. Jesus established the example of teaching Peter while Paul guided Timothy and contemporary pastors should follow this same discipleship model.

The blog also provides three specific mentorship approaches for pastors which include linking with veteran pastors who have extensive experience, working with spiritual directors, and establishing small mentoring alliances with peers. Persons in these relationships create a guarded environment to accept confession and enable reflection, prayer, and sustain challenge. These actions demonstrate the development of spiritual wisdom and submission to God. It describes these discipleship relationships as proactive measures which should exist continuously and intentionally instead of reactive crisis interventions throughout a healthy ministry lifestyle.

Therefore, post delivers an ultimate appeal to the entire church body to reorganize their support structure for their leaders. It insists that churches need to change their perspective about pastors by understanding them as ordinary disciples requiring mentoring and social integration. The church, thus needs to establish "pastor as disciple" as a standard concept in its religious practices. The health condition of a pastor extends from personal practice to require collective community involvement.

References:
[1] Rabson, Hove, "The pastoral Presence in Absence: Challenges and Opportunities of Pastoral Care in the Context of the Global Coronavirus Pandemic." Pharos Journal of Theology 103, no. 1 (2022): 5.
 
[2] Kenneth L. Cluck Jr, "Providing Stable Pastor-Independent Leadership to Small Churches Through Lay Elder Training," PhD diss., Nyack College, Alliance Theological Seminary, 2023. 49

[3] Rabson, Hove, "The pastoral Presence in Absence: 6.
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    Zathawngcin Siakhel serves the global church by equipping leaders and advancing the mission of making disciples among all nations.

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